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Prince Andrew’s Activites Blows the Myth of a Monarchy ‘Above Politics’

The scandal involving Prince Andrew trying to broker a ‘deal’ with an unsavoury Kazakh oligarch highlights just why we should be worried about the way the monarchy interacts with our Government. The myth that the royals are somehow ‘above politics’ is the illusion most zealously maintained by Buckingham Palace and only rarely do the real facts emerge and then frequently in a distorted form such as when the queen accidentally advised the Scots to exercise care when voting in the Independence Referendum. But we must remember the constitutional settlement where the monarchy gets to retain a privileged and wealthy existence (I have argued that they are actually addicted to it) in return for politicians using the archaic power of monarchy and to do their bidding when requested. The archaic power is operated through the Royal Prerogative and allows the Government to exercise autocratic control where the legal protections to citizens are at best unclear. This is a whole issue in itself, but let’s return to the Prince Andrew scandal.

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Brexit; We Need Radical Policies Urgently, Not Ignorant Careerists

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The most shocking thing about the Brexit vote has not been the result but the collective failure of the political class to give any sort of coherent leadership.  Instead, we have witnessed, by turns, politicians frozen like rabbits in headlamps.  Look at the facts, chief dissembler Boris Johnson, supposedly intelligent appeared the morning after the vote, said nothing and scuttled away.  David Cameron blubbed to the media and similarly retired hurt, but bear in mind he still has responsibility as Prime Minister! Chancellor George Osborne simply did not appear at all until Monday morning when he popped up with neither clue nor plan but long on soothing platitudes. The rest of them including Michael Gove just responded by a starting to think about their careers and a leadership election.  Some commentators have called it Machiavellian, but having spent a little while looking at the work of ‘Old Nic’ I reckon he would most probably have been appalled at the incompetence! All the Parliamentarians, including the Labour party self declare as democrats but are prepared to risk leaving a dangerous power vacuum.  There were even calls, not serious ones admittedly, for the Queen or Army Generals to take temporary charge! A few weeks later and their democratic credentials look even thinner with the Conservative Party preparing to elect a new leader and thus Prime Minister from an electorate of only 150,000 without the guarantee of a General Election and the possibility of rowing back from the Brexit vote (Article 50 will not now likely be triggered until at least 2017).

A Failure of Planning and Understanding

A almost incredible facet of the referendum result was the total lack of planning for a leave vote.  Racist incidents soared, the currency and stock markets collapsed and international collaboration immediately started to freeze or be terminated.  But no one took control and we are far from out of danger, in fact the danger will actually intensify. This was the inevitable outcome of the debate which was criticised in earlier posts here and here. I do not buy the argument that we will experience some volatility before things settle down. As things transpired only the SNP in the shape of Nicola Sturgeon were anywhere near prepared for the result.  No wonder the SNP virtually monopolise Scotland, a state of affairs which does them credit but bodes ill for contestable politics in the UK.  Here is why I think this is the case.

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That Children Are Not Born Equal is a Stain on The Character of 21st Century Britain

The words with apparently straightforward meanings are often the ones which cause the greatest confusion. As I mentioned in a previous post (such as this one on the Press), the thinker Isaiah Berlin identified over 200 users of the word freedom making it almost useless for practical purposes! Another word is equal, fine when used in an arithmetic sense but when applied in a social justice domain things become opaque very quickly. Republic group’s #bornEqual campaign resonated with a lot of people, but also inevitably caused some confusion. ‘But we are not all born equal’ some members of the public assured me. So some clarification is in order.

The phrase Born Equal could either mean a declaration of the biological condition of our birth or, alternatively, an aspiration of the kind of society we wish to bring about (we should all be born equal). For most of us being born equal can be a statement of physiological fact, possessing a brain, two arms, two legs and so on. Some objections to born equal, however, arise from differences in the extent we come into the world with innate abilities in such matters as visuo-spatial or intellectual abilities. Debate still continues as to the extent to which ability is the result of nature or nurture but what is certain is that a person born with significant talent but with no opportunity to develop or use that talent will not realise its potential. This leads to the second sense in which people claim we are not born equal since we are all born into different circumstances. Our parents have, for example, different skills as parents and hugely vary in terms of wealth and social standing. But a progressive social system must be able to help those without the environmental advantages to flourish.

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‘Oh Dearism’; Start to Tackle it by Abolishing the Monarchy

As a Republican trying to persuade my fellow Britons of the need to remove the monarchy I sometimes encounter a kind of fatalism which says that even if we get rid of the queen we will still be controlled by rich and powerful elites essentially beyond our control. This is partly a problem of powerlessness, a kind of despairing acceptance of fate which the documentary filmmaker Adam Curtis has termed ‘oh dearism’. Now while I fully agree that the removal of monarchy must only be the beginning to the reform of our system, I nevertheless believe that it makes an excellent starting point. This is for a number of reasons, some constitutional and some psychological. I want to look at just two in this post.

Firstly, the existence of a monarchy entrenches the position of a powerful political elite via the Privy Council. In fact, the system actually views the British Cabinet (supposedly our Government) as a sub-committee of the Council  (I’ve written more about these arechaic powers in this post) and we can see the importance of this to the financial elite in one example. The Crown Dependencies are managed under the auspices of the Privy Council and thus the tax havens of the British Virgin Island and the Caymen Islands to name but two are allowed to thrive. More widely the relationship between politicians and royals facilitates a taxpayer funded Prince Andrew (then supposedly a Trade Envoy) the opportunity to try and broker the selling of state assets to foreign oligarchs, thus cementing his position amongst a wider, global elite.

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The Royal Oath; An Invidious and Deceptive Anachronism

An oath is a formal declaration or promise to carry out an action or maintain a pledge. Many oaths call on God or a sacred object to act as a witness and most involve allegiance to a person or cause.  Oaths are made all over the place, many in a legal context. Such is the nature of the oaths which our MPs, military personnel (except the Royal Navy!), police officers and other public officials must make to the Queen. As the Republic group points out it is a complete affront to the spirit of democracy that our elected representatives have to swear allegiance to an unelected monarch. Here is the oath which our MPs must take.

I (MP name) swear by Almighty God that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth, her heirs and successors, according to law. So help me God.

There are some variations which can be taken, such as a non-religious equivalent, but the substance is the same in all cases. Note that until they take the oath they cannot represent you or I and do the job for which they were elected. As I have pointed out earlier, this has been, and still is, a problem for some Irish political parties.

There are two things to note about the oath.  Firstly is the assumption that the monarch embodies the state in person and thus represents us all in a kind of social contract.  The fact is that this is a constitutional figment which has been abused for centuries is beyond dispute (see here,paragraph 3).  The difference is that whereas in previous centuries this abuse has taken the form of political or military oppression, in modern times this privilege takes the form of protections for private interests, such as mineral rights.

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BHA2106 – A Republican Amongst Humanists; Shared Values.

The events of the past week have shown only too clearly the dire state of the UK Constitution and the danger of racism and fanaticism which lurks close to the surface of our society. So, though this post is a little overdue, I decided that the importance of both the Republic Campaign and British Humanist Association organisations made it worth pursuing. Here are my brief impressions of the BHA Conference 2016 held between 10th and 12th June (only last weekend, surely!!).  This year the Conference was held in at the International Conference Centre in Birmingham and the local Republic group seized the opportunity to have a presence by means of a stand in the main hall.  Along with the co-ordinator of Republic Birmingham it was a great pleasure to attend for the Saturday, commitments preventing me attending on the Sunday.

What was particularly significant is that Humanism and modern Republicanism share a common heritage in the Renaissance, inspired by the governmental writings of the classical world, especially Aristotle, Polybius, and Cicero. Indeed, Classical Republicanism was a synonym for Civic Humanism. Since these beginnings in the Italian City States  of the 15th and 16th Centuries  Republicanism and Humanism have drift apart slightly in terms of their objectives, with modern Republicanism placing the advancement of liberty in political and constitutional terms as its central concern. This allows religious groups such as Quakers to espouse Republicanism but not Humanism.

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Now More Than Ever UK Republicans Must Present a Positive Vision

In recent times republicanism in the UK has presented itself to the public consciousness as a negative concept, defined by opposition and protest rather than a vision of what it represents.  This is understandable since the central core of republicanism has largely been the pursuit of an anti-monarchy agenda.  Similarly, wider concerns have often been characterised by an oppositional stance, abolition of the House of Lords for example, or the disestablishment of the Church of England and the removal of Archbishops (Lords Spiritual) from the Upper Chamber. Like my fellow republicans I too am highly critical of the outdated unearned privilege the Royals enjoy, in part because it is much easier to say what you oppose than clearly defining what it is that you want. The problem with this approach is that it is limited and ultimately doomed to failure. If people are going to identify with a position they must be able to ‘buy into’ an idea.  We can see this elsewhere in society but most clearly in the commercial world; Samsung will attempt to sell their phones by promoting price, features, functions or quality and only obliquely refer to the competition, stopping well short of saying their competitors are rubbish. Now in the post-Brexit mess in which we find ourselves, understandably worrying to so many of our fellow citizens, UK republicans must present a positive statement of the case; we must sell them a positive vision.

History shows that an anti-monarchy message alone is insufficient

Historically the advance of republicanism has been associated with campaigns with wider currency. For example. at the high water mark of English Republicanism in the mid-seventeenth century the calls for a republic were the natural outgrowth of a campaign for the establishment of civil liberties and religious tolerance. Likewise in a second wave of republicanism in the nineteenth century, it was associated very closely with Chartism and the campaign for greater participation in political decision making, relief of grinding poverty and  the promotion of workers rights. Similarly, today republicanism is a natural corollary to many other demands which cut across party political lines (see my not just a leftist concern) and the abolition of hereditary and many other sorts of unearned privilege can be presented as an inevitable consequence of a new vision which chimes with the aspirations of young people in particular.

Promoting positive visions of Republicanism

So what are the positive message which we can promote as republicans.  There are many, but here are just a few ideas. Starting with the more narrowly focussed campaign for a change to our head of state, in some cases they are the mirror images of campaigns already mounted by the Republic campaign group. For example the campaign to end royal secrets leads more widely for a call for far greater openness in Government in general.  Republicans should overtly campaign for such a policy. On the other other hand, I know from personal experience in street and event level campaigning that the #bornEqual campaign cut through with the public and this can be followed up with similar positive visions of a republic which places the promotion of the common good as a central facet. Likewise the interconnection of individual freedom and civic participation is of overwhelming importance following a referendum campaign dominated by a few high profile individuals peddling  misinformation and outright lies.

As Republicans we must make every effort to present the positive case. The UK is passing through a tumultuous time and it is possible that as a consequence, greater intolerance and loss of liberty may be the long term outcome.  We have a message of an open and tolerant society which WILL resonate with many fellow Britons. Over the next few weeks and months in my blog I will develop further how republican ideas can be positively promoted.

‘Taking Back Control’; Sounds Fine if You Like Illusions

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On the face of it the Tesco Superstore in Consett, Co. Durham is not the most obvious place to gain insight into the EU referendum debate. On the other hand, it is as good a place as any (including Westminster and Whitehall), which gets to the heart of the problem. I popped into this particular store a couple of week ago while paying a visit to the area and while queuing to check out, overheard a young man operating an adjacent till enthusiastically explaining to his paying customers why he was voting to leave. It was, he confidently asserted, all about sovereignty, about taking back control. This set me thinking about the multi-facetted layer of the debate and the way in which ‘taking back control’ has eclipsed the Remain campaign’s point about protecting the rights of part-time and low-paid workers.

‘Taking Back Control’ – to Where?

The deliberate conflation of sovereignty with taking back control is only possible due to the depressing lack of understanding amongst many people of even the rudiments of the British constitution. The intention of the Leave campaign is to give the illusion that somehow we are all in control, an illusion of popular sovereignty fostered by the holding of the referendum itself (Ben Wellings and Emma Vines have pointed to this irony).  Theoretically, sovereignty the UK is exercised by Parliament with the role of the people limited to choosing their representatives to exercise this sovereignty.  Under normal circumstances the young man at the Tesco checkout would have very little power unless he got himself elected, or elevated to the peerage, and even then his power would be limited.  But even those who proclaim the supposed sovereignty of Parliament are being misleading and in fact the UK has a long history of internally sharing sovereignty.  As a prime example, the Scottish legal system operates on a completely different set of assumptions to the system in England and Wales. In modern terms the Parliaments and devolved assemblies of Wales, Scotland and Northern Ireland all share some of the Sovereignty of Parliament along with the English judiciary (through the system of common law). The official website provides more information on the number of ways in which it actually shares sovereignty with other sources of UK power. For a more complete account of the background to shared sovereignty, David Allen Green has written this excellent post.

So far I have considered  the UK in isolation. But we are signatory to approximately 700 or so international treaties, each of which involves a sharing of sovereignty to a greater or lesser degree.  Three of the most prominent agreements of course are the North Atlantic Treaty Organization (NATO) United Nations (UN) and the European Convention on Human Rights (ECHR).  It could be argued that as the UK parliament could withdraw from any international treaty then it still exercises ultimate sovereignty.  But turning us into a kind of North Korea is not what the Leave campaign advocates. In fact it positively encourages us to be outward looking and even lauds the Commonwealth, which is in itself an expression of shared sovereignty! So the concept of sovereignty is a complex issue with many layers and a troubled history.  David Nowell Smith gives further details of just how slippery is the concept of sovereignty.

Who Would Exercise this ‘Control’?

While acknowledging just how complex the concept of sovereignty can be, it is possible to address some issues surrounding the wielding of power in the UK. Behind the deliberate conflating of sovereignty with ‘taking back control’ is the implicit assumption of an increase in individual liberty.  We have already noted that our checkout person will have almost no more effective power if we leave the EU than if we remain.  One example will suffice to illustrate this important point.  Many Leave campaigners talking about control are actually alluding to one aspect, immigration.  The argument is that withdrawing from the EU will necessarily drastically slow immigration leading to both higher wages and more resources for all of us in terms of public services.  But this is a deception. With sovereignty resting with Parliament and government being elected on a minority of the voters (the current one by only 37%, 24% if you include non-voters) there is no reason why a right wing government could not skew immigration to provide a constant flow of workers into just those industries to keep wages suppressed. Likewise there is no guarantee that more will be spent on public services, austerity may well continue and services privatised. Don’t forget, the Government has been stocking the Lords with wealthy businessmen interested in making as much money as possible.

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Are all UK Republicans Lefties?

It is a frequently held view that, in the UK at least, Republicanism is a concern of socialists and communists. ‘You’re just a bunch of ‘loony lefties’ is an occasional accusation, though I’m never sure whether the accuser is claiming that all ‘lefties’ are ‘loony’ or that only some ‘lefties’ are ‘loony’! Setting that aside, is the accusation correct?

Republicanism Predates Modern Political Notions of  Left and Right

A brief look at the roots of modern Republicanism reveals that this cannot be the case. Influential early Republican thinkers such as Macchiavelli and his colleagues in Renaissance Florence lived during the Fifteenth and Sixteenth centuries well before the concepts of ‘left’ and ‘right’ were conceived. Later, during the English Civil War of the 1640s many of the Parliamentary forces which opposed the king, Charles Stuart, were led by aristocrats such as the Earls of Manchester and Essex who had no interest whatsoever in sharing either their lands or wealth very widely. Similarly, the aristocrats were joined by the wealthy traders and merchants who viewed the fact that the King possessed the rights to extensive natural resources such as minerals as an obstacle to the development of free trade. Interestingly the modern-day rivalry between the north-east cities of Newcastle and Sunderland dates to this era when miners of the Tyne were given the coal trading franchise by the King at the expense of their Wearside competitors. So at the outbreak of the Civil War, Newcastle was a Royalist stronghold and Sunderland fought for Parliament. It has been argued by CB MacPherson and others that the emergence of Britain as a modern free enterprise mercantile nation could not have occurred without a successful opposition to the monarchy. This was reinforced by the fact that the King claimed the power to raise taxes under certain circumstances independently of Parliament, such as for purposes of warfare.

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The Establishment Self-Serving Glorification of War Must End

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George III

I have never held a gun, let alone fired one.  I share this with the vast majority of British people, lucky to be born in the second half of the 20th Century when being sent to war in a mass army was a thing of the past.  At the same time I am no idealistic dreamer and am fully aware that we live in a world full of dangers (albeit some of which we create!), appreciating that there are men and women who make sacrifices for our country.  Because I have never been in the forces I cannot fully understand the life of a serviceman/woman, but I  am quite capable of questioning the motives of a British establishment which commits them to action. In particular there is a serious issue with a royal family which treats the armed forces both as a mean of personal glorification and a job creation scheme.

One of the inspirational aspects of the past few months for me has been meeting members of the Veterans for Peace movement (I particularly valued their presence at Levellers Day and Gus Hales has written a personal account). A number of my recent blogs (here for example) have involved the way contemporary monarchy encourages many people in Britain to uncritically accept it as part of their identity.  For servicemen and women the pressure must be overwhelming with the taking of the oath of loyalty and the justification of fighting for King/Queen and Country. To mentally reject that identity and question whether military power is in the interests of the British people themselves takes real will power.

While limiting the problem of the glorification of war to the monarchy risks missing a large part of the story, it is still a good place to start.  The fact that for three or four hundred years following the Norman Conquest English monarchs were in reality successful warlords means that monarchy and militarism were interlinked from the start.  Although by the eighteenth century the time was long past when a king personally led an army, monarchs lost none of their zeal for sending troops into battle for power and glory.  For example in 1781 when it was patently clear to politicians that the war in North America was lost and British troops should be withdrawn, George III (pictured above) insisted on continuing with hostilities,  With an increasingly rebellious House of Commons, Prime Minister Lord North was left with no option but to tell the King where to go!  Today, George III’s ancestors show similar disdain for servicemen.  At any state occasion members of the Royal family can be seen ridiculously strutting around in uniforms of high military rank bedecked with ribbons and medals.

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As this Telegraph article makes clear, many of these are invented or handed out by the queen presumably with the intention of making an impression on us. There can be no other reason why you would give Prince Philip the Order of Merit when it is limited to 24 individuals and otherwise has been held by such luminaries as Bertrand Russell (himself a pacifist!). Look more closely and you will see almost all of these preening people displaying medals such as the Queens Silver Jubilee medal and Golden Jubilee medal given ‘for service’.  Interestingly these very medals have frequently been denied or withheld from actual servicemen/women of long standing as this blog illustrates.

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